The debates on materialism would have subsided about the middle of the nineteenth century if no political issues had been involved. People would have realized that contemporary science has not contributed anything to the elucidation or analysis of the physiological processes that generate definite ideas and that it is doubtful whether future scientists will succeed better in this task. The materialist dogma would have been regarded as a conjecture about a problem whose satisfactory solution seemed, at least for the time being, beyond the reach of man’s search for knowledge. Its supporters would no longer have been in a position to consider it an irrefutable scientific truth and would not have been permitted to accuse its critics of obscurantism, ignorance, and superstition. Agnosticism would have replaced materialism.
But in most of the European and Latin American countries Christian churches cooperated, at least to some extent, with the forces that opposed representative government and all institutions making for freedom. In these countries one could hardly avoid attacking religion if one aimed at the realization of a program that by and large corresponded with the ideals of Jefferson and of Lincoln.
- Ludwig von Mises, na obra Theory and History: An Interpretation of Social and Economic Evolution
Post dedicado – por razões diferentes – a Carlos Novais, João Noronha, Henrique Raposo e Pedro Arroja.
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